U.S. Secretary of Defense James Mattis has said “civilian casualties are a fact of life in this sort of situation,” referring to America’s war against Islamic State.
How can America in clear conscience continue to kill civilians across the Middle East? It’s easy; ask Grandpa what he did in the Good War. Civilian deaths in WWII weren’t dressed up as collateral damage, they were policy.
Following what some claim are looser rules of engagement in place under the Trump administration, U.S.-led coalition air strikes in Iraq and Syria killed 1,484 civilians in March 2017 alone. Altogether some 3,100 civilians have been killed from the air since the U.S. launched its coalition war against Islamic State, according to the NGO Airwars. Drone strikes outside of the ISIS fight killed 3,674 other civilians. In 2015 the U.S. destroyed an entire hospital in Afghanistan, along with doctors and patients inside.
That all adds up to a lot of accidents — accidents created in part by the use of Hellfire missiles designed to destroy tanks employed against individual people, and 500 pound bombs that can clear a football-field sized area dropped inside densely inhabited areas. The policy of swatting flies with sledgehammers, surgical strikes with blunt instruments, does indeed seem to lead to civilian deaths, deaths that stretch the definition of “accident.”
Yet despite the numbers killed, the watchword in modern war is that civilians are never targeted on purpose, at least by our side. Americans would never intentionally kill innocents.
Except we have.
The good guys in World War II oversaw the rapid development of new weapons to meet the changing needs of killing entire cities’ worth of innocents. For example, in Europe, brick and stone construction lent itself to the use of conventional explosives to destroy cities. In Japan, however, given the prominence of wood construction, standard explosives tended to simply scatter structures over a limited area. The answer was incendiary devices.
To fine-tune their use, the U.S. Army Air Force built a full-size Japanese village in Utah. They questioned American architects who had worked in Japan, consulted a furniture importer, and installed tatami straw floor mats taken from Japanese-Americans sent off to internment camps. Among the insights gained was the need for incendiary devices to be made much heavier than originally thought. Japanese homes typically had tile roofs. The early devices tended to bounce right off. A heavier device would break through the tile and ignite inside the structure, creating a much more effective fire.
Far from accidental, firebombing Japan had been planned in War Plan Orange, written long before Pearl Harbor. As far back as the 1920s, U.S. General Billy Mitchell had said Japan’s paper and wood cities would be “the greatest aerial targets the world had ever seen.” Following the outline in War Plan Orange, the efforts were lead by Curtis “Bombs Away” LeMay, who expressed his goal as “Japan will eventually be a nation without cities, a nomadic people.”
LeMay also helped run the U.S. bombing campaign against North Korea during that war, claiming that American efforts killed some 20 percent of the civilian population. The man many call the architect of the Vietnam War, Robert McNamara, worked for LeMay during the WWII firebombing campaign. McNamara as Secretary of Defense went on to order the use of napalm in Vietnam, often against undefended civilian targets. The accidents of civilian deaths in war turn inside tight circles.
The skill with which America tuned its WWII firebombing into a exquisite way to destroy civilians reached its peak on March 10, 1945, when three hundred American B-29 bombers flew virtually unopposed over Tokyo’s most densely populated residential area. They dropped enough incendiary bombs to create a firestorm, a conflagration that burned the oxygen out of the air itself.
What was accomplished? One hundred thousand dead, a million people made homeless. The raid remains the single most destructive act of war ever committed, even after Hiroshima.
The problem, however, for the U.S. with such raids was their inefficiency in killing civilians. The logistics of sending off 300 planes were daunting, especially when an hour or two of unexpected wind or rain could negate much of effort. There was no question firestorms were the very thing to systematically commit genocide in Japan. But what was needed was a tool to create those firestorms efficiently, and to make them weather-proof.
It would only take science a few more months after the Tokyo firebombing to provide that tool. A single atomic bomb meant one plane could do the work of 300. And the bomb would create a fire so powerful and large and hot that weather would have no effect; it was foolproof. There could be no better weapon for destroying whole cities and all of the people in them, and it has only been used by one nation. Twice, because the 85,000 killed in Hiroshima were not enough.
These were tactics of vengeance matched with weapons designed to carry them out as horribly as possible. They worked well: the firebombing campaign over Japan, including the atomic bombings, purposely killed more than one million civilians in just five months in 1945.
It was only after WWII ended, when accurate descriptions from Hiroshima began finding their way back to America, that the idea of firebombing as a way to shorten the war, to spare lives in the long game, came into full flower. The myth, that the atomic bomb was in fact a reluctant instrument of mercy, not terror, was first published in Harper’s Magazine in February 1947 under the name of Secretary of War Henry Stimson. The actual writing was done by McGeorge Bundy, who later as National Security Adviser helped promote the American war in Vietnam that took several million civilian lives.
The majority of Americans, recovering their consciences post-war, were thus nudged into seeing what was actually a continuation of long-standing policy of civilian genocide in Japan as an unfortunate but necessary step toward Japan’s surrender, and thus saved innumerable lives that would have been lost had the war dragged on. This thinking lives on today on politically correct ground under the banner of great powers having to reluctantly put aside what is moral in peace for what is expedient in war. A “fact of life,” according to the U.S. Secretary of Defense.
So look deeper into history if you want to understand the morality-free rise in civilian deaths across America’s battlefields in the Middle East. We don’t like to think of ourselves as the kind of people who willfully kill innocents, but we were pleased by it only a skip back in history; your grandfather flew missions over Japan to burn children to death. Accidents of course happen in war, but there is a dark history of policy that demands skepticism each time such claims are made.
Source: Hooper’s War